• November 10, 2018

    Am I free to proceed with my wishes and obligations? Or am I limited and constrained at every turn, leaving me frustrated and unfulfilled?

    Of course nothing ever proceeds according to plan. Success depends upon the ability to manoeuvre. The glorious sensation of being unimpeded comes not mostly from external circumstances but more so from a lack of internal resistance and dissent.

    When I cannot proceed with my intentions, I need to see and think differently, without criticism and distress. But what I tend to do is re-enforce or create obstacles which are mostly in the software of my thinking and habitual reactions rather than in the circumstances themselves. Why? Observing the sensations in me will tell the tale. Am I looking for excuses to quit and fail; wanting sympathy; hoping to draw attention to myself; indulging in the mechanical pleasure of emotional reactions; enjoying the momentary excitement of agitation? These behaviours almost always serve a narrative…a story about me and an image I hold of myself.

    Unwinding the narrative opens up space, providing the room to manoeuvre.

    Can I see the limiting mechanisms objectively, not judging, blaming or defending? If so, perhaps I can learn to step lightly around obstacles and move with the possibilities revealed to me in the present.

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  • April 8, 2017

    I think I understand what it means to be asleep. What does it mean to be awake?

    Do you think it would be helpful to try to describe this state?

    In Vajrayana, they sometimes give what they call the view, a description of the end state, just in case the practitioner is able to spontaneously recognize it.

    True. Let us go on a journey together. I will talk along the way and we will see where we go.

    I have the sensations of sitting. (Pause in this experience for several minutes)

    I have the sensations of breathing. (Pause for several minutes)

    I have the sensations of energy moving in the body. (Pause for several minutes)

    I have the sensation of being spacious. (Pause for several minutes)

    I sense the unnecessary tensions of the body and I release them. (Pause for several minutes)

    I invoke the presence of my presence into the present. (Pause for several minutes)

    I have the sensation of remembering myself. (Pause for several minutes)

    My presence cognizes its presentness. (Pause for several minutes)

    Remaining present, I awaken.

    *   *   *   *   *   *   *

    The state of being awake is unimpeded, luminous, highly active but relaxed, entirely without agitation, precise and joyful. My Vajrayana friend would say that its essence is empty, its nature is luminous, its expression unimpeded. I would say its underlying quality is one of bliss.

    When you are not identified, presence is naturally awake; it is the doorway to the waking state. What sleeps is body and mind. They must be energized and brought into harmony with presence. The method is to voluntarize what is and rely upon attention and presence to bring unity and clarity.

    What does unimpeded mean?

    Non-dual. There is no otherness to oppose.

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