I entered the zikr chamber and almost immediately felt as if suspended in space.
Most of my attention is used unconsciously to maintain my physical positioning in the world. It fixes my position in a particular time and place….a day, a street address, a set of clothes, a task I am doing, a place I am going, my body shape, the way I occupy space. All these references are set in place and habitually held there by involuntary attention without conscious notice or involvement.
To be present is to bring voluntary attention to contemporary engagement which may then be used for transformation of energies. This is what happens when I invoke presence; presence entering the present transmutes sensation into consciousness. Attention is voluntarily re-connected with its source. But the possibilities do not end there. Engagement with the present can then be released. Presence remains but it is free to enter another realm, another set of references.
This is the point of meditation. Meditation unwinds my habitual set of references.
Once I am present, my presence may find relationship with a larger presence, leaping into the lap of the mother as the vajrayana teaching says. One pronounced effect is that you may sense and feel that you are suspended in space. There is nothing supporting you nor is any support needed. This is what is meant in this work when it is said that presence is a voyager. I remember myself as the voyager, a presence suspended in the labyrinth of creation.